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Concept of Utilitarianism by Jeremy Bentham

Jeremy Bentham was an English philosopher, economist, social reformer, and legal theorist born in London in 1748. Bentham being an individualist, supported the ‘leissez-faire’ a French term, which, if translated, means “to leave alone”; hence this principle means minimum interference of the state in the economic activities of the individual. Jeremy Bentham, in his book ‘An Introduction to the Principles of Morals and Legislation’ published in 1789, developed the principle of “Utilitarianism” also known as the greatest happiness principle is based on morality and ethics. According to utilitarianism, the proper goal of the legislation is to implement the utility principle, or we can say that the proper end of every law is the increase of the ‘greatest happiness’ of the ‘greatest number’. Bentham, in his book, wrote that nature has placed mankind under the governance of two sovereigns, “pleasure and pain” for Bentham, the concept of pleasure and pain is both physical and spiritual. The principle of utility regards goods as which produces the greatest amount of pleasure and minimum amount of pain and evil as which produces the only greatest amount of pain and no pleasure. He further stated that rights are created by law, not by nature. As all humans seek more pleasure and avoid pain, the pleasure-pain theory explains how people behave i.e., psychological hedonism and how people should behave i.e. ethical hedonism. Thus, the principle of utility means behaviours are right in so far as they promote happiness and pleasure and vice versa. Now by this, we can conclude that the government which provides and promote the greatest number of pleasure and happiness is the best as it does not focus on self-interest or individual happiness rather, it talks about the happiness and pleasure of everyone. He added that government exists because it seeks to improve people’s pleasure, not because of any social contract by this, he rejected social contract theory.

Thus, the Three Generally Accepted Axioms of Utilitarianism are

Bentham talks about felicific calculus to evaluate both the sovereign quantitatively, and he provided seven criteria, namely; Intensity, duration, certainty, proximity, productiveness, purity, and extent, examines the concept of punishment and when it should be applied, as well as whether a punishment will cause society to experience greater pleasure or pain. For him, the degree of pleasure of a kid playing on the ground and a person reading poetry is the same. The doctrine of utility is only concerned with the end result, the result in the achievement of the greatest happiness of the greatest number, and the motive is irrelevant. 

Criticism 

There is various criticism of the doctrine of utilitarianism few of them are as follows;

The principle of utilitarianism opposes ‘Retributive Theory’ and states that rational punishment is to prevent further crime. It emphasizes formulating better policies and making informed decisions, as the first priority of the government is to maximize the happiness i.e., benefits for the greatest number of people from programs and policies and at the same time minimize the pain i.e., losses and damages. It also helps in formulating policies for the welfare of the maximum number of people with quick implementation. It also supports democracy as a way of making the interest of the government coincide with the general interest.

Conclusion

In the final analysis, after observing the above facts, it can be concluded that utilitarianism provides an alternative to the theories like natural rights, natural law, and social contract theory. Furthermore, it cannot be ignored that there are various laws that are inconsistent with fundamental rights but are constitutionally valid because of maintaining social peace and order in society. Thus, we can say that utilitarianism theory is valuable in formulating specific policies for the well-being of a large number of people but cannot be treated as the end. 

Authored By – Mehak Khan, Vivekananda Institute of Professional Studies

Edited by Ayush Kumar

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